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he city of Mecca.
Implementing the prayer after reading Surah Al Waqiah is strongly advised as it finalizes the reading of the Holy Quran. Furthermore, offering the prayer after reading Surah Al Waqiah can be an effective and impactful way to obtain ble

Palace servants carry heirlooms while participating in the Kirab Pusaka and Tapa Bisu ritual ceremony in Solo, Saturday (31/8/2019) night. The procession takes place to commemorate the change of the Islamic New Year, which in the Javanese calendar is called Suro. (me

het Muhammad SAW.
This is affirmed in the interpretation of Ibn Kathir, the maidens of paradise described as the meaning of Surah al-Waqiah are those who died in old age, later when entering paradise by the will of Allah SWT will turn into young, beautiful, and attrac

n اَللّٰهُمَّ اِنْ كَانَ رِزْقِى فِى السَّمَآءِ فَأَنْزِلْهُ وَاِنْ كَانَ فِى اْلاَرْضِ فَأَخْرِجْهُ وَاِنْ كَانَ مُعَسَّرًا فَيَسِّرْهُ وَاِنْ كَانَ حَرَامًا فَطَهِّرْهُ وَاِنْ كَانَ بَعِيْدًا فَقَرِّبْهُ بِحَقِّ ضُحَاءِكَ وَبَهَاءِكَ وَجَمَالِكَ وَقُوَّتِكَ وَقُدْرَتِكَ آتِنِىْ مَآاَتَيْتَ عِبَادَكَ الصَّالِحِيْن

st human desires.
This is why Javanese people avoid holding wedding celebrations during the month of Suro. The significance of the night of 1 Suro is that people will always walk with solemnity, people cleanse themselves physically and spiritually, perform introspection, express gratitude to God who creates life, then sustains the w

n Allaahumma in kaana rizqii fis-samaa'i fa anzilhu, wa in kaana fil ardi fa akhrijhu, wa in kaana mu'assiran fa yassirhu, wa in kaana haraaman fa tahhirhu wa in kaana ba'iidan fa qarribhu bi haqqi duhaa'ika wa bahaa'ika wa jamaalika wa quwwatika wa qudratika, aatinii maa ataita 'ibaadakash-shalihii

n According to a hadith narrated by Hakim and Thabrani, Rasulullah SAW said, "O son of Adam, never be lazy in performing four rakaat at the beginning of the day (Dhuha prayer), surely I will fulfill your needs at the end of the day

Procedure





Illustration of Prayer, Worship (Photo created by rawpixel.com on freepik)



Before doing this voluntary worship, Muslims can first understand the procedure for Dhuha prayer. The procedure is as follow

su mubeng beteng.
On the night of 1 Suro, some people choose to retreat to meditate in sacred places such as mountain peaks, seashores, large trees, or sacred tombs. For Javanese people, the month of Suro as the beginning of the Javanese year is considered a sacred or holy month, this is the significance of the night of 1 Suro. This is the right month to perform practices such as reflection, contemplation, and introspection to g

kantil, kenanga.
Each flower has a meaning of great prayers to God that are implied in it. Flowers are also scattered on the graves of ancestors, so that there is a difference between the grave of someone we respect and honor, and the grave of a cat which is just a mound of meaningless soil and never sprinkled with flowers, immediately forgotten by its owner

mple to memorize:
الّلهُمَّ إِنِّى أَسْأَلُكَ بِحَقِّ سُوْرَةِ الْوَاقِعَةِ وَأَسْرَارِهَا أنْ تُيَسِّرَلِيْ رِزْقِي كَمَا يَسَّرْتَهُ لِكَثِيْرٍ مِن خَلْقِكَ يَا ألله يَا رَبَّ ا

In addition to being combined (jamak), Maghrib and Isha prayers can also be performed by jamak and qasar. Jamak takhir prayer itself is a form of leniency in performing worship in Islam by combining a prayer whose time has passed with a prayer whose time has entered.

Meanwhile, qasar is a form of leniency by shortening prayers that have four rak'ahs to two rak'ahs. So if performing Maghrib and Isha prayers in jamak and qasar, it can be done by performing the Maghrib prayer still with three rak'ahs, and the Isha prayer with only two rak'ahs.


It's important for every Muslim to know the prayer after reading Surah Al Waqiah. Surah al Waqiah is the 56th chapter in the Quran. This surah contains 96 verses and is part of the Makki surahs, as it was reve

e recitation:
اَللّٰهُمَّ مَا عَمِلْتُ مِنْ عَمَلٍ فِي هٰذِهِ السَّنَةِ مَا نَهَيْتَنِي عَنْهُ وَلَمْ أَتُبْ مِنْهُ وَحَلُمْتَ فِيْها عَلَيَّ بِفَضْلِكَ بَعْدَ قُدْرَتِكَ عَلَى عُقُوْبَتِيْ وَدَعَوْتَنِيْ إِلَى التَّوْبَةِ مِنْ بَعْدِ جَرَاءَتِيْ عَلَى مَعْصِيَتِكَ فَإِنِّي اسْتَغْفَرْتُكَ فَاغْفِرْلِيْ وَمَا عَمِلْتُ فِيْهَا مِمَّا تَرْضَى وَوَعَدْتَّنِي عَلَيْهِ الثَّوَابَ فَأَسْئَلُكَ أَنْ تَتَقَبَّلَ مِنِّيْ وَلَا تَقْطَعْ رَجَائِيْ مِنْك

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